Creation Theology
Abstract:
The ancients talked about the muse - a
personification of the idea that creative inspirations comes from somewhere else
- not from inside of us. The music, the story, the painting - they seem to
create themselves.
Body:
I sit down to write a story. I have in my mind a
plot - a street punk becomes a powerful criminal boss with the help of his
lieutenant. I have in mind the kind of characters the boss and the lieutenant
will be. But after writing about 50 pages, I realize something isn't working.
The story just doesn't sound true. I have to put the manuscript aside and start
over. Again it feels flat. I seek out an experienced
writer. I describe to him my problem. He says, "let the characters
tell
you
what the plot should be. Don't force them to do something that isn't true." But,
I protest, I'm writing
fiction.
It isn't supposed to be true. "Ah," he says, "that's your problem. Even in
fiction, your characters have to be true."
Isn't this strange?
I'm
the author. The book comes out of my head. My
neurons have to fire to make this thing happen. But in order to be truly
creative, I have to let the characters have their own lives. I even start
thinking about them as other - real - people.
The same thing happens with music.
People who compose music have to let the music happen to them. If they try to
force the music into some pattern because they know that's how it is
supposed
to sound, it will sound uninspired and two-dimensional. They have to let the
music tell
them
how it should sound. The same thing happens in
playing
music. You can play a series of notes accurately, and it will still sound like
mere noise. The same thing happens in
sermon-writing. In painting. In just about every creative enterprise in which
human beings participate. The ancients talked about the muse - a personification
of the idea that creative inspirations comes from somewhere else - not from
inside of us. The music, the story, the painting - they seem to create
themselves. When an artist is really rockin', they don't so much create as they
let the creation happen. "Let there be
art!"There are times when I lose
patience with God questions. For example, one of the classic theological
quandaries is how to reconcile God's sovereignty and our own free will. If
everything is part of God's plan, are we all following a script? Are people
predestined or is the future somehow open? I really enjoy these kinds of
theological problems. I even think they are valuable. But there are times that I
wonder how we manage to ignore things like
actual human
experience in our theologizing.
Now, I'm not saying that these aren't
valuable questions. How we discuss them says a lot about who we are and who we
believe God is. But at some point I think it's important to ask the people
arguing between Calvinism and Arminianism this question: have you ever actually
written a
script?Given what I know about my
own creative process, I think it's pretty wild that we describe our God as a
God who
creates. Do we mean that God gives God's self
over to the creation? That God abandons some measure of rigid control? Do we
mean that, like a great artist, God somehow leaves a piece of God's own self -
blood and sweat and spirit - in the creation? That God
loves
the creation so much that God enters into it? Given what we know about Jesus,
how could this
not
be true?Yes, I know - I'm not God, and
it's quite a leap from my feeble artistic attempts to speculation on the
creative process of God. But I believe at least part of the message of the
incarnation - of Christmas - is that God is closer than we think.
Posted: Tue - December
19, 2006 at 10:41 AM
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